Thoughts on Graduate School and the Social Sciences

If there is anything I worship in this world, it can be summed by the word "competence." I respect any man who gets the best job that his abilities will allow and does it well – whether his profession is in aerospace or sanitation engineering. Perhaps this is why I get extremely annoyed by people who cannot even perform some measly job that anyone with mild retardation should be able to do. I remember one Disney flick that featured a scene where an "evil" capitalist boss chews out a waitress for spilling a pitcher of water all over him. (I paraphrase 🙂 "Being a waitress is not a complicated job" he said, "there are only a few simple things asked of you, but you have managed to fuck them up." At this point the waitress cries and the theater boos the "greedy" boss, but I could barely resist shouting "hell yeah!"

Anyway, the major reason that I got out of the liberal arts field and into a technical one is that unlike the social sciences — where success is measured by federal grants, tenures, votes, and slaps on the back, the measure of success in a technical field is simple: your product either works or it doesn’t, your invention either makes money or it flunks. There is no "subjectivity" in deciding whether a certain solution is correct: as one of my profs pointed out today, there may a number of solutions to any given design problem, but there is only one that is best for the job. Both of the professors I am taking now match my ideal for both politicians and academics: teaching is not their primary occupation, and the material they teach is not just composed of abstract theories they have never applied or tested: they make their living with their minds, and they share knowledge that they know from firsthand experience to be true.

This is not to say that the social sciences are necessarily inferior to the technical ones, but that they have come to be that way because of their misguided philosophy. Some would say that the social studies are necessarily more "abstract" and "relative" because they deal with opinions and general statements that are hard to verify — as opposed to the hard sciences, which deal with directly observable facts. This is not true. In economics and politics I also dealt with many facts that are not in dispute (within most contexts) – the GPD of an economy, an inflation rate, a population size, a particular law, a known number of factories. Conversely, a very "hard" and "practical" field like information tech has many theoretical questions – what is the best model for software development, what is the trend in the relationship between centralized and distributed computing, what does the steady rise in outsourcing tech jobs to foreign countries mean for the industry, what licensing model is best for what kind of software development, etc. The primary difference and the flaw with the social sciences is the way that directly observable facts are integrated into theory. Ideally, one uses an inductive process by which he forms tentative conclusions from a great number of direct observations and constantly verifies his conclusions against reality to form a sound theory about some aspect of his field. Conflicting theories are resolved by comparing them to factual evidence and by integrating them into the field as a whole. The result is an integrated and comprehensive body of knowledge where each statement is firmly grounded in direct evidence and fits in soundly into a consistent body of knowledge. The actual method currently used in the social sciences is diabolically opposed to this. "Research" is split between abstract theories and studies based on direct observation. The first are disconnected from reality as well as from each other, while the second yield conclusions that while true, are useless statistics because they lack any sort of theoretical basis or connection to a larger theory. The end result is that conclusions are based on unstated assumptions and mistaken premises usually having something to do with Marx’s definition of commodies.

! Wanted ! (part 1 of 2)

Thanks to Laurel for finding this liberal version of the infamous "playing cards." I’m going to rant about it, but before I start, let me say that this is not just another liberal bashing or space-filler for my blog. (well, maybe) My point is not that liberals suck (which they do) or that conservatives rock (they also suck) or that we should all become libertarians (they’re plain losers.) In fact, the only people that don’t suck are those who agree with me, which is why you better pay attention.

My message today brethren, is that politicians today stand for just one thing: nothing. They are nihilists whose guiding rule is pragmatism, based on primitive emotionalism and collectivism. The old saying went like this: liberals want to take your money, and conservatives want your freedoms. Lately however, I’ve found that neither side knows what they want, so they take away both while proudly waving American flags (as long as there aren’t any foreigners around) and claiming to support liberty and "hardworking Americans." On the balance however, I support conservatives: they usually betray their principles, but at least they have principles to betray. To make my point, let’s look at offenses that conservatives have committed to earn a spot on the playing cards:

§ Looting Social Security trust funds

§ Taking the country to war under false pretenses

§ Ripping up the safety net

§ Eviscerating democracy

§ Strangling civil rights

§ Assaulting the New Deal

§ Being a partisan hack

§ Peddling economic snake oil

§ Perverting the Fourth Estate

Let’s reduce the accusations down to the essentials:

§ Going to war for selfish reasons

§ Supporting capitalism and individual rights

§ Having principles (i.e. being "extremists" and "partisan hacks")

The so-called evils of the conservatives are actually their virtues, but sadly, the accusations are entirely underserved. I must run off to my weekend exploits now, but stay tuned for the exciting conclusion where I ponder about how great it would be if conservatives actually lived up to the liberals’ accusations.

World News Update, Photo Edition

In today’s obligatory Islamic fundamentalism section, here is a protest attended by up to 2000 "peace loving" Palestinians. Can’t you just feel all the love and goodwill for his Israeli neighbors the little boy in the center is learning from his big brothers? Awww, almost makes you wanna puke.

Palestinian gunmen of the Al Aqsa martyrs brigade

Next we have the predictable result of shoddy construction leading to mass casualties whenever even the slightest natural disaster hits oppressive third world regimes. Citizens of developed countries who have spent their hard-earned money not to live in buildings made out of cards suddenly find their incomes being confiscated to clean up after the failures of one or another socialist regime. Meanwhile, their populace votes for the same Statist regulations that keep the evil capitalists from building any buildings that can stand up to the slightest tremor, flood, or hurricane.

Algerian soldiers and French rescuers look for

Judging Science Fiction

Due to my recent graduation, I have had time to do read several books that I have been putting off, and it got me thinking about the plot elements that a good fiction novel must have. In general, I would list them in this order: adventure, social commentary, and sex.

By "adventure," I mean the excitement that drives the story, whether it is a mystery story, a western, or a sci-fi novel. By "social commentary" I mean the way the author chooses to present reality, whether he chooses to create a new one or recreate past or present history. Because art is necessarily a selective representation of reality, the world the author shapes is always a reflection of his views of human nature. Furthermore, I think that good writers consciously make an effort to present a particular view of man’s existence. Think of existentialist writers like Dostoyevsky and Camus versus individualists like Heinlein, L. Neil Smith, and Ayn Rand. (Who else would you add?) This is the "social commentary" element, and while all novels have it, I think that science fiction offers some of the best opportunities to pass judgment on the status quo and propose improvements.

While the average sci-fi reader may like mind controlling/eating aliens and sexy androids, the main virtue of science fiction lies in its power as social commentary — and the relation of technology to man is just one of the issues it can consider. Great science fiction should explore philosophical issues explicitly by putting characters in situations where they must discuss and make tough choices with outcomes that reflect the author’s particular worldview. Examples of such writing (which is not to say that I agree with their particular philosophies) can be found in the writing sci-fi masters such as Isaac Asimov, and Arthur C. Clark. Perhaps this is why I have never liked fantasy – it can certainly be a form of social commentary, but it presents a world that operates by very different rules than our own — limiting the scope of its conclusions.

Most recently, I just finished reading Friday by Robert A. Heinlein – a book that expertly balances all three elements and presents a philosophy similar to my own. (Not recommended for children — but a book that proposes to re-create reality can hardly leave out the sexual aspects of human nature.) Here is an interesting question about another book that masters the three elements – is Atlas Shrugged science fiction? As this review points out, according to Rand, "science fiction is valid only if the scientific aspect is integral and necessary to tell the story." Clearly, the motor is both a fictional invention and integral to the story, but does that make the book science fiction?

What do you think?

Comments on "Liquidising goldfish 'not a crime'"

Comments on “Liquidising goldfish ‘not a crime’“:

A. Animals don’t have rights.
B. Fish are not capable of neither suffering nor caring whether their death is “cruel” or “humane.”
C. Putting goldfish in a blender does not constitute art.
D. Neither does it “force people to do battle with their conscience” or “protest against what is going on in the world, against this cynicism, this brutality that impregnates the world in which we live.”
E. In fact, it does exactly the opposite — it’s a nihilistic and idiotic muddling of the distinction between (a) rational entities that have rights and non-rational entities that do not and (b) the immoral versus the disgusting and wasteful.
F. Primary responsibility for a crime goes to the perpetrator, not the creator of the weapon (if anyone, the guy that pushed that button rather than the museum director should have been fined.)
G. A college frat induction would have been a far more productive use for the goldfish. Fortunately for the goldfish, their brains are not capable of caring whether they are slowly eaten away by stomach acids or instantly made into chop suey.

Cultural misunderstanding?

Hard to believe but true: The swastica on the Coca-Cola robot below was condemed by Jewish groups who must have been unaware that the Swastika-like shape (not quite – it’s reversed) is actually an ancient Chinese symbol of good luck. If the Jews really want to go after anti-semitism, then it’s the Arab dictators and Islamic fundamentalism they should be after. Here is a quote in translation from a textbook called Islamic Education for the Tenth Grade, 1999-2000, page 116:

The logic of justice obligates the application of the single verdict [on the Jews] from which there is no escape; namely, that their criminal intentions be turned against them and that they be exterminated. The duty of Muslims of our time is to pull themselves together, unite their ranks, and wage war on their enemy until Allah hands down his judgment on them and us.

Swastika

The Anti-Conceptual Mentality

I’ve been engaged in some heated debate with some commies over the last few days, and would like to share my last response, which is basically a rehashing and application of an essay from Philosophy: Who Needs It, which I didn’t read, and don’t have on me, but found an excerpt from here. Incidentally, I clearly remember possessing the book a few months ago, so if you borrowed it, I want it back!

Anyway, go read my essay on capitalism and the anti-conceptual mentality.